The skies will rain fire, the oceans will boil, and the streets will run red with Christmas decorations…
Christmas is awful. Christmas is the worst. Christmas is evil in calendrical form. If the Devil were real, he’d look upon all that is Christmas, smile, and say, “Nice.” There is nothing good about Christmas.
Why is Christmas so terrible? Well, its badness probably cannot be adequately described in human language, but let’s try. For one, Christmas combines two of the worst things in the world: religion and consumerism. At Christmas, people are encouraged to buy a bunch of stuff they don’t need in order to celebrate the birth of a god that doesn’t exist.
But Christmas does something special: Religion and commerce, such potent forces for evil when considered separately, combine with such insidious synergy that they produce a holiday far more nefarious than the sum of its parts. It’s not merely that people spend money and believe in God during the “Christmas season”—which now apparently begins shortly before Halloween—since people do these things all year long. It’s that each of these things brings out the worst in the other. Continue reading »
With the ten year anniversary of the Iraq War coming up this month, I’ve been thinking some about the war’s legacy and specifically asking one question: Given the sizable opposition to the war, why were there no real notable protest songs about Iraq?
Of course, there were some protest songs, mainly from the traditionally political acts you’d expect to release antiwar songs: Neil Young, Pearl Jam, The Beastie Boys, etc. But all these acts were long passed the peak of their relevance, and the songs were so predictable that they were greeted with little more than a shrug. There were some attempts by mainstream acts, like “Mosh” by Eminem, but nothing commensurate with controversy the war generated. Sadly, the most substantial political moment of the last decade in pop music probably involved the Dixie Chicks…
There are certainly a lot of reasons for this: the political apathy of the post-Baby Boomer generations, the corporatization of the music industry, the blandness of pop music in general, etc. But it’s also worth pointing out a simpler explanation: It’s hard to write a good protest song. Continue reading »
John S explained why he hates Christmas last year (and the year before that), but it’s all still true:
It probably doesn’t come as much of a shock to you to hear that I hate Christmas: For one, I like hating things that are popular. More substantively, though, Christmas combines two of my least favorite things in the world: religion and consumerism. At Christmas, people are encouraged to buy a bunch of stuff that they don’t need in order to celebrate the birth of a god that doesn’t exist. Continue reading »
What we read while the Egyptian government REALLY cracked down on Tebowing…
Just a perfect description....
As Season Two of Louie continues on FX, John S and Josh will be offering NPI readers their reactions to each episode. At the end of the season, they will rank the episodes. Get excited. Continue reading »
What we read while updating our “Favorite Movies” on Facebook…
Agnosticism has a certain appeal as a more moderate form of atheism. Agnosticism, for our purposes, refers to the belief that the existence (or lack thereof) of god is unknowable. I’ve generally found that theists tend to have more respect for agnostics due to their holding of a more “reasonable” position. However, this is misguided: When it comes to the belief in god, agnosticism is logically unsound at best and intellectually cowardly at worst. Many agnostics are cowardly in the sense that they use agnosticism as a cop-out for not thinking hard about religious questions. Many agnostics do not actually deal with the epistemological question of whether we—as humans with reason—can know whether there is a god; Rather, they deal with the subjective personal question of whether they believe in a god: “Do you believe in god?” “I don’t know!” And, because agnosticism is a more socially acceptable position to hold, there is an incentive not to think.
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